46 ideas
| 3099 | Inference is never a conscious process [Harman] |
| 3077 | Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman] |
| 3092 | If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman] |
| 9108 | From an impossibility anything follows [William of Ockham] |
| 9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
| 16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
| 3093 | Any two states are logically linked, by being entailed by their conjunction [Harman] |
| 3098 | Deductive logic is the only logic there is [Harman] |
| 3094 | You don't have to accept the conclusion of a valid argument [Harman] |
| 3081 | A theory of truth in a language must involve a theory of logical form [Harman] |
| 3080 | Logical form is the part of a sentence structure which involves logical elements [Harman] |
| 3084 | Our underlying predicates represent words in the language, not universal concepts [Harman] |
| 9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
| 9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
| 9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
| 15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
| 9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
| 3100 | You have to reaffirm all your beliefs when you make a logical inference [Harman] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 3088 | Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman] |
| 3089 | Only lack of imagination makes us think that 'cats are animals' is analytic [Harman] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 3101 | Memories are not just preserved, they are constantly reinferred [Harman] |
| 3074 | People's reasons for belief are rarely conscious [Harman] |
| 3097 | We don't distinguish between accepting, and accepting as evidence [Harman] |
| 6369 | In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz] |
| 3096 | Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman] |
| 3095 | Induction is an attempt to increase the coherence of our explanations [Harman] |
| 3073 | We see ourselves in the world as a map [Harman] |
| 3076 | Defining dispositions is circular [Harman] |
| 3075 | Could a cloud have a headache if its particles formed into the right pattern? [Harman] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 3086 | Are there any meanings apart from in a language? [Harman] |
| 3078 | Speech acts, communication, representation and truth form a single theory [Harman] |
| 3090 | There is only similarity in meaning, never sameness in meaning [Harman] |
| 3082 | Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman] |
| 3079 | Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman] |
| 3085 | Sentences are different from propositions, since two sentences can express one proposition [Harman] |
| 9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
| 3087 | The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman] |
| 3083 | Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |